LA DIASPORA ITALO-LIBICA

Cari amici ed amiche.

Ho letto questo interessante articolo sul sito "Foreign Policy" , che è initolato "Next Year in Tripoli ", il cui link è http://www.foreignpolicy.com/articles/2012/03/22/the_last_jews_of_libya#.T2uuBzKyqoM.facebook :

"I am a Jew from Libya.
Although my family and I were forced to flee Libya for Rome after the 1967 war between Israel and its Arab neighbors, I still consider myself to be a proud Jew, a proud Libyan, and a proud Italian. I have been back four times since 1967, but have been forced to leave each time. Although much time has passed, I still feel the freshness of Tripoli's air and its special light: hot, but not blinding. I want to feel that light again -- but in a stable Libya, a country that affirms freedom, justice, and the rule of law, protects freedom of religion for all its people, and honors its Jewish heritage.
Libya's revolution represents a once-in-a-lifetime opportunity to bring back the Jewish community into my homeland's social fabric. As I discovered firsthand, however, when a mob prevented my efforts to rebuild Tripoli's synagogue by shouting anti-Semitic slogans, the hateful attitudes that Muammar al-Qaddafi was only too happy to encourage will not disappear overnight. In this post-Qaddafi era, I hope that Libya's new leaders will embrace needed change and that stories like mine will help make that happen.
The history of Libya's Jews stretches back to the third century B.C., through the 1492 Jewish expulsion from Spain, and up to the 20th century. My community saw Romans, Ottomans, and Italians come and go. For hundreds of years, we coexisted peacefully with Libyan Muslims, despite the tensions wrought by political upheaval. As recently as 1931, Libya's Jewish community of about 24,500 people represented 4 percent of the country's population. (By comparison, the U.S. Jewish community, the largest in the Diaspora today, is only 2 percent of the U.S. population.)
Don't Miss
The Arab World's Dwindling Jewish Diaspora
But the wars of the 20th century decimated our community. The trouble began in 1938, when a Nazi-inspired racial law against Jews led to heightened persecution, and hundreds of Libyan Jews were killed in riots during that period. By 1949, many Jews had been forced to leave after Libyans rioted again in reaction to the establishment of Israel. By 1969, with Qaddafi in power, only about 100 Jews remained. At that time, Qaddafi confiscated the assets and possessions of all Libyan Jews, including those who had left in 1967 and earlier, and declared that Jews could not return or renew their passports.
My family built a new life in Rome, but I never forgot where I came from nor abandoned my dream to return. In 2002, I was the first Jew to be given permission to return to visit my aunt, Rina Debach. Upon finally being allowed to leave in 2003, she joined our family in Rome, where she died 40 days later. She was the last Jew to leave Libya, and her departure marked the end of more than two millennia of continuous Jewish presence there. While not one Jew lives in Libya today, the original Diaspora population of 38,000 has grown to about 200,000 people who reside largely in Israel and Italy.
In the years since, I have made several trips to Libya as part of reconstruction and reconciliation efforts on behalf of the Libyan Jewish community, acting as a representative for the World Organization of Libyan Jews (WOLJ). In 2007, I was invited back by the Libyan government because of my support for normalized Libyan-U.S. relations. After volunteering at the Benghazi Psychiatric Hospital, I began trying to restore Tripoli's Dar Bishi Synagogue, which dates from the late 1920s but has deteriorated badly over time. The Qaddafi regime ultimately made my work impossible: I was abruptly detained, interrogated, and, without any reason or explanation, dispossessed of all my belongings and deported.
I met Qaddafi when he visited Rome in June 2009 and invited the Libyan Jewish community to meet with him on Shabbat, in a large tent he had erected in a city park. Scheduling the meeting for that day signaled to us that his goal was mostly focused on public relations. While most members of the community could not attend because it was the Sabbath, I was there in my traditional Libyan robe with a Jewish star at my neck.".

Questo articolo è la testimonianza di un italo-libico di religione ebraica, David Gerbi, che è stato costretto a scappare dalla Libia nel 1967, due anni prima che Qaddafi (Gheddafi) prendesse il potere. Di certo, già nel 1967 ci furono tutte le premesse di quello che accadde in seguito. Da persona che ama la storia, so che i vari avvenimenti non accadono all'improvviso. Di sicuro, la questione degli ebrei italiani di Libia fa parte di una questione ben più ampia, una questione italiana, che, spesso per "realpolitik", non fu mai pienamente riconosciuta. Di certo, agli occhi dei panarabisti (come Qaddafi), gli ebrei italiani erano visti come persone legate all'Italia, lo Stato che ebbe la Libia come colonia, e legate ad Israele, lo stato verso cui tanta parte del mondo arabo era (ed è) ostile. Tuttavia, la questione degli ebrei italiani di Libia deve essere inserita nel contesto degli italiani di Libia. Il nazionalismo arabo portò ad una distruzione di ciò che gli italiani lasciarono in Libia, comprese le cose buone. Prendiamo, ad esempio, la Sinagoga Slat Dar Bishj alla Hara. Essa oggi è stata trasformata in moschea, come la bellissima cattedrale del Sacro Cuore. La trasformazione in moschea di questi due edifici non deve essere vista (mi si scusi il bisticcio) solo ed esclusivamente dal punto di vista religioso ma anche da quello politico e culturale. In pratica, nel 1969, la Libia passò dall'essere uno Stato libero e laico ad uno stato arabo vero e proprio e totalitario. Quindi, chi veniva visto come una "minaccia" a questo progetto doveva essere espulso o eliminato. Purtroppo, la colpa di questa diaspora italo-libica fu anche dall'Italia. Quest'ultima, preferì lasciare prendere il potere a Qaddafi, per fare con lui lauti affari. Sacrificò il bene degli italiani di Libia, sull'altare degli affari. A causa di ciò, oggi tanta parte di quel patrimonio non c'è più. Termino, invitando a visitare il sito di Paolo Cason, http://www.paolocason.it/Libia/Pagine/Luoghi%20di%20Culto.html. Esso mostra il patrimonio che andò perduto e che rischia di non potere più essere recuperato, vista la confusione del dopo Qaddafi e la svolta islamista della Libia.

Cordiali saluti.